Green Mosque, Bursa
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The Green Mosque ( Turkish: ''Yeşil Camii''), also known as the Mosque of Mehmed I, is a part of a larger complex (Turkish:
külliye A külliye ( ota, كلية) is a complex of buildings associated with Turkish architecture centered on a mosque and managed within a single institution, often based on a waqf (charitable foundation) and composed of a madrasa, a Dar al-Shifa ("c ...
) on the east side of
Bursa, Turkey ( grc-gre, Προῦσα, Proûsa, Latin: Prusa, ota, بورسه, Arabic:بورصة) is a city in northwestern Turkey and the administrative center of Bursa Province. The fourth-most populous city in Turkey and second-most populous in the ...
, the former capital of the Ottoman Turks before they captured
Constantinople la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis (" ...
in 1453. The complex consists of a mosque,
türbe ''Türbe'' is the Turkish word for "tomb". In Istanbul it is often used to refer to the mausolea of the Ottoman sultans and other nobles and notables. The word is derived from the Arabic ''turbah'' (meaning ''"soil/ground/earth"''), which ...
,
madrasah Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated '' ...
, kitchen and bath. The name Green Mosque comes from its green and blue interior tile decorations.


History

The Green Mosque is often seen as the culmination of the early Ottoman architectural style, mainly due to the level of aesthetic and technical mastery displayed within the mosque. The Green Mosque was commissioned in 1412 by Sultan Mehmed I Çelebi, who ruled from 1413 to 1421, after a fight against his brothers to reunite the Ottoman Empire. Mehmed I was buried in a mausoleum, called the Green Tomb, commissioned by his son and successor,
Murad II Murad II ( ota, مراد ثانى, Murād-ı sānī, tr, II. Murad, 16 June 1404 – 3 February 1451) was the sultan of the Ottoman Empire from 1421 to 1444 and again from 1446 to 1451. Murad II's reign was a period of important economic deve ...
, which resides in the complex. The Green Mosque's exact completion date is uncertain, but it was built between 1419 and 1424. Decorative work continued on the mosque after Mehmed I's death. The construction of the Green Mosque was supervised by architect and patron of the arts
vizier A vizier (; ar, وزير, wazīr; fa, وزیر, vazīr), or wazir, is a high-ranking political advisor or minister in the near east. The Abbasid caliphs gave the title ''wazir'' to a minister formerly called '' katib'' (secretary), who was ...
Hacı İvaz Pasha, who had been a commander under Mehmed I. A calligraphic inscription identifies Nakkas (the Artist) Ali bin Ilyas Ali as the supervisor of the interior tile decorations. Ali bin Ilyas Ali is believed to have brought a diverse group of craftsmen called the “Masters of Tabriz” to assist him. The "Masters of Tabriz" are referenced in a Persian inscription above the mosque's mihrab. Tabriz, a prominent artistic and cultural center in western Iran, was a particularly important channel through which Timurid influence arrived at the Green Mosque, as it was invaded by the Timurids throughout the fourteenth and fifteenth centuries. Hacı İvaz Pasha was also reported to have “brought masters and men of skill from foreign lands” to help with the mosque's construction, according to 15th-century historian
Aşıkpaşazade Dervish Ahmed ( tr, Derviş Ahmed; "Ahmed the Dervish; 1400–1484), better known by his pen name Âşıki or family name Aşıkpaşazade, was an Ottoman historian, a prominent representative of the early Ottoman historiography. He was a descen ...
. A Persian inscription inside the royal loge identifies Mehmet el-Mecnun as the artist who decorated the ceramics of the mosque. The Green Mosque is now a popular tourist destination in Bursa. Since 2014 it is part of the
UNESCO World Heritage Site A World Heritage Site is a landmark or area with legal protection by an international convention administered by the United Nations Educational, Scientific and Cultural Organization (UNESCO). World Heritage Sites are designated by UNESCO for ...
designated around historic Bursa.


Architecture


Layout

The Green Mosque is based on an inverted T-plan and is a two-story, cube-shaped building with an extension on the south side. The mosque has a
vestibule Vestibule or Vestibulum can have the following meanings, each primarily based upon a common origin, from early 17th century French, derived from Latin ''vestibulum, -i n.'' "entrance court". Anatomy In general, vestibule is a small space or cavity ...
at the entrance leading up a short staircase to a central prayer hall. This stairway has four marble cubby-holes (Turkish: ) on each side for slippers. These architectural inclusions point to the court being paved previously, although it is now carpeted. The central hall, which runs from north to south, is flanked by
iwan An iwan ( fa, ایوان , ar, إيوان , also spelled ivan) is a rectangular hall or space, usually vaulted, walled on three sides, with one end entirely open. The formal gateway to the iwan is called , a Persian term for a portal projectin ...
s (Turkish: ) on the east and west. Both are domed and two stories high. There are two doors, smaller iwans, connecting to corner rooms on the first floor that are similar to those on the north side of the building, each containing a fireplace. The central hallway running north–south is intersected by a longer hallway running east–west. Within the central hallway, the main hall contains an octagonal, white marble fountain with a pool beneath the central dome—the highest dome in the mosque—which is illuminated by a lantern overhead. On either side of the pool, two further iwans lead to rooms for traveling dervishes, while a higher raised iwan directly behind the water (when seen from the central hall's entrance) leads to the prayer hall itself. In this iwan, there is a
mihrab Mihrab ( ar, محراب, ', pl. ') is a niche in the wall of a mosque that indicates the ''qibla'', the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a ''mihrab'' appears is thus the "qibla ...
niche on the south (
qibla The qibla ( ar, قِبْلَة, links=no, lit=direction, translit=qiblah) is the direction towards the Kaaba in the Sacred Mosque in Mecca, which is used by Muslims in various religious contexts, particularly the direction of prayer for the ...
) side of the mosque, as well as two sets of four windows. Immediately past the entrance of the Green Mosque lies a foyer. From here, wide corridors, framed by Byzantine columns, extend in both directions, ending in staircases leading to the royal chambers. These corner rooms overlook the interior court, and connect to yet another small room leading to the royal box, which effectively functions as another iwan. These chambers contain the winding stairways leading up to the lofts. Between these corner rooms, a passage opens to the balconies on the northern façade where the
minaret A minaret (; ar, منارة, translit=manāra, or ar, مِئْذَنة, translit=miʾḏana, links=no; tr, minare; fa, گل‌دسته, translit=goldaste) is a type of tower typically built into or adjacent to mosques. Minarets are generall ...
steps begin. The two minarets opposite from each other on the north facade were later additions. A porch was designed but never built.


Exterior

Marble panels, a majority of which were replaced in the nineteenth century, overlay the mosque's edifice of hewn sandstone. The door is crowned by a half-dome with a cascade of
muqarnas Muqarnas ( ar, مقرنص; fa, مقرنس), also known in Iranian architecture as Ahoopāy ( fa, آهوپای) and in Iberian architecture as Mocárabe, is a form of ornamented vaulting in Islamic architecture. It is the archetypal form of I ...
, whose face is covered with arabesques and
Rumi Jalāl al-Dīn Muḥammad Rūmī ( fa, جلال‌الدین محمد رومی), also known as Jalāl al-Dīn Muḥammad Balkhī (), Mevlânâ/Mawlānā ( fa, مولانا, lit= our master) and Mevlevî/Mawlawī ( fa, مولوی, lit= my ma ...
inscriptions. Above the niches on each side of the entrance door is an inscription dedicated to Hacı İvaz Pasha, the mosque's designer. Between the inscription and the muqarnas is a small window that illuminates the path to the sultan's box. The domes on top of the building were originally covered by blue and green tiles but are now clad in lead. There are windows pierced into
drums A drum kit (also called a drum set, trap set, or simply drums) is a collection of drums, cymbals, and other auxiliary percussion instruments set up to be played by one person. The player (drummer) typically holds a pair of matching drumsticks ...
in the domes and on the exterior walls. An
oculus Oculus (a term from Latin ''oculus'', meaning 'eye'), may refer to the following Architecture * Oculus (architecture), a circular opening in the centre of a dome or in a wall Arts, entertainment, and media * ''Oculus'' (film), a 2013 American s ...
above the ablution basin in the central hall was enclosed with a lantern at the time of restoration. The two minarets were fitted with stone spires, carved in the
baroque The Baroque (, ; ) is a style of architecture, music, dance, painting, sculpture, poetry, and other arts that flourished in Europe from the early 17th century until the 1750s. In the territories of the Spanish and Portuguese empires including ...
manner, at the time of renovation. They can only be accessed through the sultan's apartments and by climbing up the winding stairs to the attics.


Decorations


Tiles


Overview

The Green Mosque employs a distinctively diverse range of tile techniques (including black-line tiles (often mistaken for, yet technically separate from
cuerda seca The term "cuerda" (Spanish for ''rope'') refers to a unit of measurement in some Spanish-speaking regions, including Puerto Rico, Guatemala, Cuba, Spain, and Paraguay. In Puerto Rico, the term cuerda (and "Spanish acre" and colors (including green, blue, turquoise, white, yellow, light purple, and dark purple). The black-line tiles, which compose the majority of the tiles within the mosque, reflect an extensive Timurid influence that emerged through the empire's frequent invasions of Ottoman territories. This influence can also be observed in Timurid ceramics and architecture in Central Asia, such as the mausolea within the Shah-i Zinda shrine complex. Moreover, an inscription above the mihrab designates the black-line tiles as “amal-i ustādhān-i Tabrīz” (work of the masters of
Tabriz Tabriz ( fa, تبریز ; ) is a city in northwestern Iran, serving as the capital of East Azerbaijan Province. It is the sixth-most-populous city in Iran. In the Quru River valley in Iran's historic Azerbaijan region between long ridges of vo ...
). Meanwhile, the blue- and turquoise-glazed tiles in the entrance hallway and iwans, as well as the gold-adorned green hexagonal tiles in the iwans, reveal a Seljuk influence (which can also be observed in the Karatay Madrasa in
Konya Konya () is a major city in central Turkey, on the southwestern edge of the Central Anatolian Plateau, and is the capital of Konya Province. During antiquity and into Seljuk times it was known as Iconium (), although the Seljuks also called it D ...
).


Interior tile decoration

In the hallway connecting the vestibule to the prayer hall, dark green hexagonal tiles cover the walls, punctuated by a large roundel in the center of each wall. These roundels feature an intricate floral
arabesque The arabesque is a form of artistic decoration consisting of "surface decorations based on rhythmic linear patterns of scrolling and interlacing foliage, tendrils" or plain lines, often combined with other elements. Another definition is "Foli ...
in black-line tiles glazed in white, yellow, green, and blue. The recessed mahfils that flank the opening into the prayer hall are covered in similar dark green hexagonal
wainscot Panelling (or paneling in the U.S.) is a millwork wall covering constructed from rigid or semi-rigid components. These are traditionally interlocking wood, but could be plastic or other materials. Panelling was developed in antiquity to make ro ...
tiles with gold decoration, with a large, intricate arabesque on each ceiling. More of these dark green hexagonal wainscot tiles, each decorated with a thick layer of gold overlay, cover the large iwans flanking the prayer hall. A narrow floral black-line band surrounds these tiles, topped by a larger black-line band featuring a white and gold inscription upon a blue background. In the prayer hall itself, dark green hexagonal and triangular tiles (including some nineteenth and thirteenth century replacements) cover the lower portions of the walls. The mihrab and its moulded tile frame feature a wide array of tile styles, shapes, and colors. Square black-line tiles, glazed in blue, purple, white, and yellow, cover the mihrab's interior with geometric motifs. Equally colorful vegetal arabesques, composed of square and rectangular black-line tiles, decorate the spandrels. The mihrab niche's twelve rows of muqarnas and two ribbed columns feature similarly intricate and colorful tilework. In the sultan's loge, the walls and ceiling are covered in gilded black-line tiles that depict motifs of stars and polygons. In contrast to these geometric motifs, the black-tile border around the opening into the mosque is decorated with vegetal motifs.


Carvings

Carved decorations exist along all exterior elements of the mosque, from the entryway to the mihrabs to the window frames. The front portal of the mosque is made of carved marble and features a tall, recessed muqarnas niche, with unique marble tympana (decorated with arabesques) framing the flanking windows. This portal, framed with floral carvings and scripture, references similar portals found in Seljuk mosques, madrasas, and mausolea. The two ''tabhane'' rooms connected to the central hallway, designed to provide lodging for travelers, contain carved plaster niches and (fireplaces with a tall hood). A three-line calligraphic inscription is put in an arch over one of its doors.


Restorations

Due to the 7.5 magnitude Bursa earthquake of 1855, the complex underwent extensive renovations planned by French architect and artist Léon Parvillée, beginning in 1863. The exact completion date is unknown. Ahmet Vefik Paşa, the regional administrator of west Anatolia and a patron of the preservation of Ottoman cultural heritage, asked Parvillée to restore the major fourteenth and fifteenth century royal monuments of the city. During this period, Bursa was undergoing a transformation into a modern city. Parvillée first visited the Ottoman capital of Istanbul in 1851, later moving there in 1855. He worked in the empire as a decorator, contractor and architect. Parvillée was well-versed in the main aspects of early Ottoman style due to his experiences living and working in the region as well as his extensive research of the subject. The French consul of Bursa stated in 1906 that Parvillée remained in Bursa from 1862 to 1867, but this is disputed. It is unclear whether Parvillée merely planned the restoration and then left Bursa, or stayed to supervise the execution of his specifications. In any case, it is documented that Parvillée had returned to Paris by 1867 to design and build the Turkish pavilion displayed in the Exposition Universelle. Parvillée was involved in restoring the interior and the exterior of the mosque, including the tile work. Parvillée restored the black-line tiles on the portal of the mosque. The two minarets were rebuilt on an old base by Parvillée. Polychrome painted decorations, which had previously adorned the upper parts of the walls and ceilings, were not restored. During a second restoration project that took place from 1941 to 1943, the ceramic facing of the tiles was removed and reinstalled. The Green Mosque underwent another renovation, starting in 2010 and reopening on May 11, 2012, which cost 1.8 million Turkish Liras.


Gallery

File:Green Mosque 7454.jpg, The facade and west side of the mosque. File:Yesil Cami 068.jpg, The entrance to the mosque, featuring a carved muqarnas portal. File:Yesil Cami 7799.jpg, An intricately carved marble tympanum above an exterior window of the mosque. File:Yesil Cami 7794.jpg, An intricately carved marble tympanum above an exterior window of the mosque. File:Green Mosque 7426.jpg, The marble fountain within an octagonal pool in the prayer hall. File:Bursa Yeşil Camii - Green Mosque (27).jpg, The prayer hall of the mosque. File:Yeşil Cami - Mihrab.jpg, The mihrab of the mosque. Above the mihrab is an inscription in Persian, reading “amal-i ustādhān-i Tabrīz” (work of the masters of
Tabriz Tabriz ( fa, تبریز ; ) is a city in northwestern Iran, serving as the capital of East Azerbaijan Province. It is the sixth-most-populous city in Iran. In the Quru River valley in Iran's historic Azerbaijan region between long ridges of vo ...
). File:Bursa Yeşil Camii - Green Mosque (40).jpg, The opening to the second-floor sultan's loge, as seen from the prayer hall. File:Bursa013.jpg, Calligraphic inscription over the door of a ''tabhane'' room. File:Green Mosque 9874.jpg, Fish-eye view of the domes. File:Green Mosque 9894.jpg, Gilded decoration of the tiles in one of the side iwans. File:Yesil Cami 7814.jpg, Black-line tile decoration within the mosque. File:Yesil Cami 7436.jpg, Black-line tiles decorating the mihrab. File:Tile with Undulating Vine Scrolls - Bursa (Turkey) - 15th century - MET - Inventory number 1998.246.jpg, A tile from the Yeşil Türbe (Green Tomb), which was situated in the same complex as the Green Mosque. Similarly colorful and intricate tiles were used throughout the Green Mosque, particularly in the mihrab.


See also

* Complex of Mehmed I


References


External links


Photographs of the mosque by Dick Osseman
{{Authority control Ottoman mosques in Bursa Religious buildings and structures completed in 1421 Mosque buildings with domes 15th-century mosques Yıldırım, Bursa